How can Jesus be the son of David from the tribe of Judah ?

One of the main objections used against Jesus being the Messiah, often by those of the Jewish faith, is that if Jesus was “conceived” of God through the holy spirit and did not indeed have a physical earthly human father then this rather than supporting the claim of Messiahship, would actually disqualify Jesus from being the prophesied Jewish Messiah. This objection is based predominantly on 2 points.

The first being that the Messiah, who was to be king of Israel would be of the tribe of Judah seeing that it was declared that the sceptre would not depart from Judah.

Genesis 49-10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

So with Jesus having no earthly father this would mean Jesus had no tribal affiliation to Judah, or any tribe for that matter, as Jewish tribal affiliation is passed down through the father, therefore as Jesus had no earthly father to pass down that tribal affiliation to Jesus, Jesus could not have been of the tribe of Judah.

If Jesus was not of Judah then he could not be king!

The second part of the argument being that the Messiah would be from the line of David. God made a promise to king David regarding the kingdom that it would be one of his physical seed that would be the one who would reign as king of Israel.

2 Samuel 7-12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.

Jesus could not be a son of David, having no earthly father he would have no physical lineage that would trace back to King David and therefore he could not be called the son of David. Again it is the Jewish claim that to be a son of (a direct descendant) then this must be and can only be through the father. As Jesus did not have an earthly father this would exclude Jesus from being a son of David and thus this would again invalidate the claim that Jesus was the Jewish Messiah.

If Jesus was not of the line of David then he could not be the one God would establish the kingdom through !

These arguments themselves actually only work if we use the fact Jesus didn’t have an earthly father and was in fact supernaturally born of God. Now even if it could be proven that this disqualified Jesus as the Jewish Messiah it would, even in the argument against Messiahship, emulate Jesus as a super naturally conceived man of God and therefore at the very least would make him worthy of such recognition, something that the Jews do not do. But anyway let’s get back to the objections themselves.

Biblical confirmation

The New Testament states that Jesus was BOTH from the Tribe of Judah

Hebrews 7-14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

And that he was called the son of David

Matthew 1-1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

So how can Jesus who the Bible says was born of a virgin conceived of through the holy spirit and therefore had no earthly father, indeed be from the tribe of Judah and also a son of David.

Many people have “answered” or attempted to answer these objections. There are in fact many different answers that have been given. Some people have accepted these answers and some have rejected them. In this writing I will deal with both of these objections and offer my own “answer”. To some this may be just another failed attempt to try and justify the acceptance of Jesus as the Messiah. Hopefully though I will actually do what I have set out to do and use the SCRIPTURES themselves to prove that Jesus was both from the tribe of Judah and the line of David and therefore would support his claim to be the Jewish Messiah.

I’m going to start with the genealogy of Jesus as given in the books of Matthew and Luke. There are 2 completely different genealogies given for Jesus in these 2 accounts (often used to show a contradiction in the Bible by uninformed people). It is generally accepted by most scholars that Matthew traces the genealogy of Jesus through Joseph (his supposed father) while Luke traces his genealogy through Mary. This I believe is actually correct and we will also look at the reasons why this is the case. However this fact is often INCORRECTLY then used to try to prove that Jesus was from Judah and from the line of David through Joseph.

Genealogy Matthew

When we look at Joseph’s genealogy we will notice that Joseph was BOTH of the tribe of Judah and also a descendant of David.

Matthew 1-2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Now obviously we know that Joseph was not the biological father of Jesus. Notice that everyone is stated as having begat, except when it comes to that of Joseph of Jesus. Even in this genealogy Matthew has to use the fact that Joseph was the husband of Mary of whom (Hebrew ἧς hēs which is a feminine pronoun clearly the whom is a reference to Mary),  was born Jesus in order to connect Joseph to Jesus, and therefore Joseph’s genealogy is not actually the literal genealogy of Jesus. 

However when trying to give an answer as to how Jesus could be of the tribe of Judah and the line of David it is the genealogy of Joseph as stated in Matthew that is often used. The claim being that Joseph was the adoptive father of Jesus and so Jesus would have inherited both his tribal affiliation to Judah and his being the son of David through his adoptive father Joseph.

Simple. Or is it? If it were that simple then surely all Jews would be embracing Jesus as the Messiah, we know that this is not the case. Firstly nowhere in the Bible does it say that Joseph adopted Jesus. This is read into the text. We can conclude that Joseph would have brought Jesus up as his son, 

Matthew 13-55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?.

But this does not necessarily mean that Joseph adopted Jesus. There are many arguments regarding whether adoption was even practiced at the time of Jesus in Jewish circles. However if he did, Joseph is certainly referred to as the parent of Jesus, this still would not have made Jesus part of the physical bloodline of Joseph. I rather think physical bloodline is what is being referred to in the term son of David.  Furthermore on closer inspection of Joseph’s genealogy we see that Joseph’s lineage from David included Jechonias.

The line of king Jechonias was cursed by God due to his wickedness which is told of in Jeremiah 22 and God stated that NO one from his seed would sit on the throne of David

Jeremiah 22- 30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

Therefore had Joseph been able to pass down his tribal affiliation to Jesus and Jesus would have been from the tribe of Judah through adoption he would not have been able to sit upon the throne as he would also have been of the lineage that included Jechonias which in itself would have disqualified Jesus as the Messiah.

There are some, for reasons of trying to sidestep the virgin birth “problem” who claim that Joseph IS the biological father of Jesus. They claim that the curse had actually been removed and so there was no problem with Jesus being the literal begotten son of Joseph even though Joseph had a lineage that included Jechonias because the curse that stopped his descendents from sitting on the throne of David was no longer in effect.

Haggai 2-23 is most often used in support of this claim

Haggai 2-23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.

Zerubbabel was a descendent of Jechonias. It is claimed that the language used here, where it is stated Zerubbabel would be made a signet is the same language used in the curse of Jechonias where it is stated that if he were a signet he would be removed.

Jeremiah 22- 24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

And so this is a clear indication that the curse of Jechonias had been reversed through Zerubbabel.

This however is simply not the case.

The most simple rebuttal to this is that Zerubbabel was never king of Judah. Neither were any of his descendents. If the curse had been reversed then Zerubbabel would have also been made king.

It must also be noted that this is NOT talking about the day of Zerubbabel. This is talking about “in that day” In that day is a reference to the day of the Messiah.

(this will be further expanded upon soon).

There is much Rabbinic tradition used also to support this view by some.

The website JewsforJesus.org for example uses Rabbinic tradition,  I shall state just 3, although they do cite more.

Pesikta de-Rab Kahana (5th c.)

I accepted the repentance of Jeconiah: shall I not accept your repentance? A cruel decree had been imposed upon Jeconiah: Scripture says, This man Coniah is a despised, shattered image (‘sb) (Jer. 22:28), for Jeconiah, according to R. Abba bar Kahana, was like a man’s skull (‘sm) which once shattered is utterly useless, or according to R. Helbo, like a wrapper of reed matting that dates are packed in, which, once emptied, is utterly useless. And Scripture goes on to say of Jeconiah: He is a vessel that none reaches for with delight (ibid.), a vessel, said R. Hama bar R. Hanina, such as a urinal; or a vessel, said R. Samuel bar Nahman, such as is used for drawing off blood. [These comments on Jeconiah derive from] R. Meir’s statement: The Holy One swore that He would raise up no king out of Jeconiah king of Judah. Thus Scripture: As I live, saith the Lord, though Coniah the son of Jehoiakim . . . were the signet on a hand, yet by My right, I would pluck thee hence (Jer. 22:24), words by which God was saying, explained R. Hanina bar R. Isaac, “Beginning with thee, Jeconiah, I pluck out the kingship of the house of David.” It is to be noted, however, that the Hebrew for “pluck thee” is not as one would expect ‘tkk, but the fuller and less usual ‘tknk, which may also be rendered “mend thee”–that is, mend thee by thy repentance. Thus in the very place, [the kingship], whence Jeconiah was plucked, amends would be made to him: [his line would be renewed].

R. Ze’era said: I heard the voice of R. Samuel bar Isaac expounding from the teacher’s chair a specific point concerning Jeconiah, but I just cannot remember what it was. R. Aha Arika asked: Did it perhaps have some connection with this particular verse — Thus saith the Lord: Write ye this man childless, a man [who] will not prosper in his days (Jer. 22:30)? “Yes, that’s it!” said R. Ze’era. Thereupon R. Aha Arika went on to give R. Samuel bar Isaac’s interpretation of the verse: In his days Jeconiah, so long as he is childless, will not prosper, but when he has a son, then he will prosper by his son’s prosperity.

R Aha bar Abun bar Benjamin, citing R. Abba bar R. Papi, said: Great is the power of repentance, which led God to set aside an oath even as it led Him to set aside a decree. Whence the proof that a man’s repentance led Him to set aside the oath He made in the verse As I live, saith the Lord, though Coniah the son of Jehoiakim were the signet on a hand, yet by My right, I would pluck thee hence (Jer. 22:24)? The proof is in the verse where Scripture says [of one of Jeconiah’s descendants] In that day, saith the Lord of hosts, will I take thee, O Zerubbabel . . . the son of Shealtiel . . . and will make thee as a signet (Haggai 2:23). And the proof that a man’s repentance led God to set aside a decree He issued in the verse Thus saith the Lord: Write ye this man childless, etc. (Jer. 22:30)? The proof is in the verse where Scripture says, The sons of Jeconiah — the same is Asir — Shealtiel his son, etc. (1 Chron. 3:17). R. Tanhum bar Jeremiah said: Jeconiah was called Asir, “one imprisoned,” because he had been in prison (‘asurim); and his sons called “Shealtiel” because he was like a sapling, newly set out (hustelah), through whom David’s line would be continued.

R. Tanhuma said: Jeconiah was called Asir, “imprisoned,” because God imprisoned Himself by His oath in regard to him; and Jeconiah’s son was called Shealtiel, “God consulted,” because God consulted the heavenly court, and they released Him from His oath.

–Yale Judaica edition translated by William G. Braude and Israel J. Kapstein (Philadelphia: Jewish Publication Society of America, 1975), pp. 376-77. Bracketed portions are Braude and Kapstein’s explanations.

Leviticus Rabbah XIX:6 (5th-6th c.)

The Holy One, blessed be He, then said: ‘In Jerusalem you did not observe the precept relating to issues, but now you are fulfilling it,’ as it is said,As for thee also, because of the blood of thy covenant I send forth thy prisoners out of the pit(Zech. IX, 11) [which means], You have remembered the blood at Sinai, and for this do‘I send forth thy prisoners’. R. Shabbethai said: He [Jeconiah] did not move thence before the Holy One, blessed be He, pardoned him all his sins. Referring to this occasion Scripture has said:Thou art all fair, my love, and there is no blemish in thee(S.S. IV, 7). A Heavenly Voice went forth and said to them:‘Return, ye backsliding children, I will heal your backslidings’(Jer. III, 22).

–Soncino Midrash Rabbah vol. 4, p. 249

Pesikta Rabbati, Piska 47 (6th-7th c.)

R. Joshua ben Levi, however, argued as follows: Repentance sets aside the entire decree, and prayer half the decree. You find that it was so with Jeconiah, king of Judah. For the Holy One, blessed be He, swore in His anger, As I live, saith the Lord, though Coniah the son of Jehoiakim kind of Judah were the signet on a hand, yet by My right — note, as R. Meir said, that it was by His right hand that God swore — I would pluck thee hence (Jer. 22:24). And what was decreed against Jeconiah? That he die childless. As is said Write ye this man childless (Jer. 22:30). But as soon as he avowed penitence, the Holy One, blessed be He, set aside the decree, as is shown by Scripture’s reference to The sons of Jeconiah — the same is Assir — Shealtiel his son, etc. (1 Chron. 3:17). And Scripture says further: In that day . . . will I take thee, O Zerubbabel . . . the son of Shealtiel . . . and will make thee as a signet (Haggai 2:23). Behold, then how penitence can set aside the entire decree!

–Yale Judaica edition translated by William G. Braude (New Haven: Yale University Press, 1968), vol. 2, p. 797

As you can see ALL of these sources come AFTER the birth, death and resurrection of Jesus. 

NONE of these traditions come from before the time of Jesus. 

But even more the promise to David was that one of his SEED would be given the kingdom. There really is no getting around the fact that even if Jesus was the adopted son of Joseph and was a son of David through this adoption he would not have been nor could have been an actual physical seed of David and this would most certainly would negate his claim.

Rather than trying to show how Jesus was the son of David of the tribe of Judah through Joseph, Matthew who was writing to the Jews wrote his genealogy to specifically show that Joseph was NOT the father of Jesus neither did Jesus obtain his tribal affiliation or his right to the throne through Joseph. 
Matthew states that each father begat the son. The word is egennēsen ἐγέννησεν and means to begat, to bring forth.

Matthew is very clearly showing that the person begat is a literal offspring of the one begetting and not simply a descendent of. Joseph is the BEGOTTEN son of Jacob. Jacob was Joseph’s literal father.

Jesus is the only one in this list for whom begat is not used.

Matthew started his book by calling Jesus the son of David.

Matthew 1-1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

But then Matthew deliberately went on to show that this was not and could not have been through Joseph. WHY?

So that people could not incorrectly use this argument, God did not sneak Jesus onto the throne through the back door on a technicality. The fact is that Jesus obtained his tribal affiliation and his lineage to David through the only way he could, from his blood Grandfather Heli through his mother Mary.

It’s not a surprise then that straight after this genealogy list Matthew goes straight into the description of the virgin birth. In Matthew 1-18 through 25

Genealogy Luke

When we look at the genealogy in Luke which is through Mary we will see that Joseph is referred to as the SON of Heli. How do we know that this was Mary’s and not Josephs genealogy? We already know from Matthew that Jacob was the physical father of Joseph. Joseph is not referred to as the begotten son of Heli. In Jewish tradition women are not mentioned in genealogies only the man. Unlike Matthew, Luke follows strict Jewish tradition in his Genealogy.  How then would it be possible to trace a womans lineage? You would use the name of her husband which is exactly what Luke does. When we look in the Greek we see that there is the use of the definite article before each name, THE Heli, THE Matthat. All names have this definitive article EXCEPT one, that of Josephs. When this would have been read by Greek speakers,  it would have been very clear that it was NOT Joseph that was being referred to as the “son” of Heli but Mary. Luke keeping to the Jewish tradition used the name of her husband. Heli was the father in law of Joseph. This would have made Joseph a son of although not the physical son of Heli. Heli was the physical father of Mary as attested to by the Jewish Jerusalem Talmud (Chag. 77,4 ) 
Jesus was the (supposed) son of Joseph but not the son of.

Luke 3- 23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, 30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, 31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, 32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson, 33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, 34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, 35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, 36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, 37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, 38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

Here we see that Mary was both from the tribe of Judah and from the line of David. Mary was a physical descendant of King David. As Mary was the physical mother of Jesus, Jesus was a physical descendant of David. And also his mother was of Judah as her father Heli was from Judah, Jesus was of Judah.

But this brings us back full circle to the original objections, tribal affiliation and descendancy is passed down through the father. So have I just actually supported the objections? NO what I did is simply remove an incorrect answer that the Jews can see straight through and brought us back to the actual answer that was there all the time but is rejected by the Jews.

Incorrect objection

The problem isn’t with the very simple and obvious answer to the objection, the fault lies in the objection itself. It is the objection that is incorrect. It actually relies on an incorrect understanding that it is ONLY through the father that these attributes can be passed on.

Jesus showed on numerous occasions that the Jewish authorities had incorrect interpretation of their scriptures.

Matthew 22-29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

Matthew actually included woman in his genealogy, including Tamar, Rahab and Ruth.

This was to show that it was not just the man who could pass on tribal affiliation or descendancy.

Jews will go to the book of Numbers to show that tribal affiliation must come through the father

Numbers 1-18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.

And this is true, in NORMAL situations. However this is not all the Bible has to say on this matter. In fact the question was actually dealt with in a passage in the book of Numbers where the daughters of Zelophehad came to Moses regarding their father who had died but had no son. They asked why his name should not continue seeing he had no son to carry on his name.

Numbers 27- 1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. 2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying, 3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons. 4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us thereforea possession among the brethren of our father.

Moses took their cause to the LORD.

Numbers 27- 5 And Moses brought their cause before the LORD.

The LORD then stated that they were correct and that the daughters could be counted and could continue on their father’s name. In fact God went into more detail regarding the passing on the name.

Numbers 27- 6 And the LORD spake unto Moses, saying, 7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them. 8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. 9 And if he have no daughter, then ye shall give his inheritance unto his brethren. 10And if he have no brethren, then ye shall give his inheritance unto his father’s brethren. 11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

Further on in the book of Numbers we see protection for woman who would pass on their family name and inheritance. Their inheritance was not to be lost if they married.

Numbers 36-1 1 And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel: 2 And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters. 3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance. 4 And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

We get another example of a genealogy being passed through a daughter in 1 Chronicles chapter 2 where Sheshan had no sons but his genealogy is continued through his daughter Ahli (verse 31)

1 Chronicles 2- 34Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha. 35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.36And Attai begat Nathan, and Nathan begat Zabad, all of which were counted as of the kingly line of Judah.

When we look at verse 31 where we are told the name of Sheshan’s Daughter the word translated as children is the Hebrew word ū-ḇə-nê וּבְנֵ֥י which means SON

1 Chronicles 2-31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai

This is the EXACT same word translated as sons for the others mentioned. Ahlai was considered a “son” when it came to the lineage of Sheshan. 

Not only does the BIBLE say that the line could be passed through the mother and not the father only, in certain circumstances and there was certainly a circumstance that would warrant this in the case of a virgin birth, more importantly this is how God himself had already deemed it to be in the case of the Messiah. This is actually a fulfillment of a prophecy that goes all the way back to the Garden of Eden where God told the serpent that the seed of the woman would bruise his head.

Genesis 3-15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

The Messiah was always going to be the seed of the woman. Jesus is that seed. Anyone who ignores this is doing so through ignorance or their own personal denial.

Mary was told before Jesus was Born, that Jesus would be given the throne of his father David. Jesus received divine appointment to the throne.

Luke 1-32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

Jesus questioned the Jewish authorities understanding regarding the Messiah and being the son of David. He showed them that the Messiah was not just a son of David but was to be GREATER than David. Jesus quotes 
Psalms

Psalms 110-1 A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Luke 20-41 And he said unto them, How say they that Christ is David’s son?
42And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
43 Till I make thine enemies thy footstool. 44 David therefore calleth him Lord, how is he then his son?

Mark 12- 35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

To which they had no answer.

The Bible tells us that God himself has made Jesus that Lord.

Acts 2-36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

 

HOWEVER one LAST objection still remains……..

It is claimed, especially by many Jews who reject Jesus as the Messiah,  that Jesus, or at least the Messiah would not only have to be of the Davidic line but specifically through the line of Solomon. The Messiah has to be a descendent of David through Solomon.

There are Biblical verses that are given as scriptural evidence for such a claim.

1 Chronicles 28-5 And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel. 6And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.

So it is claimed that God had made a promise to Solomon, he had chosen Solomon through who the Davidic line would continue.

And this is perfectly true as we can see. There is NO arguing with this simple fact. Solomon was indeed promised that the Davidic line would continue through him. Mary, even if all the rest can be shown correct, although she was of the Davidic line was not of the Davidic line through Solomon. Her lineage actually comes through another of David’s sons, Nathan.

HOWEVER, and this really is a BIG BIG however, the promise made to David regarding his kingdom was unconditional.

David was given an unconditional promise that his kingdom would be forever.

1 Chronicles 17- 11And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. 12He shall build me an house, and I will stablish his throne for ever. 13I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee: 14But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore. 15According to all these words, and according to all this vision, so did Nathan speak unto David.

This was NOT the case regarding Solomon. The promise to Solomon was not unconditional. Solomons promise includes IF’S and BUT’S. If we go back to the passage in 1 Chronicles which is used to support the view that the Davidic line must go through Solomon we will see that in verse 7 Solomon is given an IF.

1 Chronicles 28-7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.

God would establish his kingdom IF he was consistent to do the commandments and judgments of God then God would establish his kingdom forever.  This is why the kingdom is referred to as the Kingdom of David and not the kingdom of Solomon or the kingdom of David and Solomon. David’s kingdom is an eternal non conditional promised kingdom while Solomon’s is not.

If we continue on to verse 9 in the promise to Solomon regarding his kingdom, we see that Solomon is given a BUT….but if you forsake him, he will cast thee off for ever.

1 Chronicles 28-9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

Solomon was given conditions, if’s and buts in relation to his kingdom being forever. It would be forever IF Solomon and his descendents followed God BUT they would be cut off if they did not.

2 Chronicles 7- 17 And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;

God’s covenant with Solomon is very clearly a conditional promise. The promise of the kingdom of his father David to continue through him relied on him and his descendents following God.

1 Kings 9- 1And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to do, 2That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon. 3And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually. 4And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments: 5Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.

HOWEVER here is the BUT……

6But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: 7Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: 8And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house? 9And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.

And this is exactly what happened. The line through Solomon, including Solomon himself did that which was evil in the eyes of the LORD. They failed to meet the conditions that God had set out.

1 Kings 11-

 6And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father. 7Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon. 8And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

9And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice, 10And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded. 

 

God told Solomon that he was going to cut off his kingdom

1 Kings 11-11 Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

However he also said that he would not do it during Solomon’s lifetime.

1 Kings 11- 12 Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.

Solomon was the last king of the united kingdom. The kingdom was then divided and 10 tribes, the Northern kingdom of Israel was given to Jeroboam to rule over. Jeroboam was not of the line of Solomon.

1 Kings 11-31 And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:

Solomon had lost part of his kingdom to his servant.

 

We also see that the remnance of the Kingdom that was left was ONLY because of the promise to David and not because of Solomon.

1 Kings 11- 13Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.

 

The Davidic line through Solomon was finally cut off completely with the cursing of Jechonias. The Davidic line through Solomon came to and end. There would be no continuation of Solomon’s kingdom. However the Davidic Line as promised WOULD continue and would produce a king who would reign forever, Jesus. The Messiah, Jesus, is of the Davidic line but not through Solomon rather through Nathan the son of David. The Davidic line which would not end and which not only would have but should have continued through Solomon had that line stayed faithful simply defaulted back to Nathan after the Kingdom was removed from Solomon due to it’s unfaithfulness

Jesus, through his mother Mary, was from the tribe of his grandfather Heli, the tribe of Judah, and a physical son of David. Jesus was also made the Lord of David. Jesus was the Messiah.


Leave a Reply

Your email address will not be published. Required fields are marked *